Visual Art and the Rhythm of Experience

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Visual Art and the Rhythm of Experience. / Levin, Kasper; Roald, Tone; Funch, Bjarne Sode.

In: The Journal of Aesthetics and Art Criticism, Vol. 77, No. 2, 2019, p. 281-293.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Levin, K, Roald, T & Funch, BS 2019, 'Visual Art and the Rhythm of Experience', The Journal of Aesthetics and Art Criticism, vol. 77, no. 2, pp. 281-293. https://doi.org/10.1111/jaac.12647

APA

Levin, K., Roald, T., & Funch, B. S. (2019). Visual Art and the Rhythm of Experience. The Journal of Aesthetics and Art Criticism, 77(2), 281-293. https://doi.org/10.1111/jaac.12647

Vancouver

Levin K, Roald T, Funch BS. Visual Art and the Rhythm of Experience. The Journal of Aesthetics and Art Criticism. 2019;77(2):281-293. https://doi.org/10.1111/jaac.12647

Author

Levin, Kasper ; Roald, Tone ; Funch, Bjarne Sode. / Visual Art and the Rhythm of Experience. In: The Journal of Aesthetics and Art Criticism. 2019 ; Vol. 77, No. 2. pp. 281-293.

Bibtex

@article{e5259788ecf941378615479b881ed90d,
title = "Visual Art and the Rhythm of Experience",
abstract = "The concept of rhythm is frequently used by art historians, critics, and philosophers as a way of describing central features of visual art. Since rhythm is generally considered to be a temporal phenomenon associated with music, it is far from clear how visual art, composed of fixed lines, figures, and color, can be associated with rhythmicity. Linked to a temporal ordering or structure in music, the notion of rhythm in visual art leads to a claim that the aesthetic aspect of a painting does not consist in, or emerge from, its spatial structures, but rather its temporal ordering of the visual field. Recently this account of rhythm in visual art has been criticized by philosopher Jason Gaiger, who argues that visual art does not comprise movement and therefore cannot be associated with a temporal rhythm. Through a discussion of temporality and rhythm in Edmund Husserl, Erwin Straus, and Henri Maldiney, this article maintains that rhythmicity is a central aspect of experiences with visual art. It is shown that the phenomenological account of rhythm in the experience of visual art is fundamentally linked to a different notion of time.",
author = "Kasper Levin and Tone Roald and Funch, {Bjarne Sode}",
year = "2019",
doi = "10.1111/jaac.12647",
language = "English",
volume = "77",
pages = "281--293",
journal = "The Journal of Aesthetics and Art Criticism",
issn = "0021-8529",
publisher = "Wiley Online",
number = "2",

}

RIS

TY - JOUR

T1 - Visual Art and the Rhythm of Experience

AU - Levin, Kasper

AU - Roald, Tone

AU - Funch, Bjarne Sode

PY - 2019

Y1 - 2019

N2 - The concept of rhythm is frequently used by art historians, critics, and philosophers as a way of describing central features of visual art. Since rhythm is generally considered to be a temporal phenomenon associated with music, it is far from clear how visual art, composed of fixed lines, figures, and color, can be associated with rhythmicity. Linked to a temporal ordering or structure in music, the notion of rhythm in visual art leads to a claim that the aesthetic aspect of a painting does not consist in, or emerge from, its spatial structures, but rather its temporal ordering of the visual field. Recently this account of rhythm in visual art has been criticized by philosopher Jason Gaiger, who argues that visual art does not comprise movement and therefore cannot be associated with a temporal rhythm. Through a discussion of temporality and rhythm in Edmund Husserl, Erwin Straus, and Henri Maldiney, this article maintains that rhythmicity is a central aspect of experiences with visual art. It is shown that the phenomenological account of rhythm in the experience of visual art is fundamentally linked to a different notion of time.

AB - The concept of rhythm is frequently used by art historians, critics, and philosophers as a way of describing central features of visual art. Since rhythm is generally considered to be a temporal phenomenon associated with music, it is far from clear how visual art, composed of fixed lines, figures, and color, can be associated with rhythmicity. Linked to a temporal ordering or structure in music, the notion of rhythm in visual art leads to a claim that the aesthetic aspect of a painting does not consist in, or emerge from, its spatial structures, but rather its temporal ordering of the visual field. Recently this account of rhythm in visual art has been criticized by philosopher Jason Gaiger, who argues that visual art does not comprise movement and therefore cannot be associated with a temporal rhythm. Through a discussion of temporality and rhythm in Edmund Husserl, Erwin Straus, and Henri Maldiney, this article maintains that rhythmicity is a central aspect of experiences with visual art. It is shown that the phenomenological account of rhythm in the experience of visual art is fundamentally linked to a different notion of time.

U2 - 10.1111/jaac.12647

DO - 10.1111/jaac.12647

M3 - Journal article

VL - 77

SP - 281

EP - 293

JO - The Journal of Aesthetics and Art Criticism

JF - The Journal of Aesthetics and Art Criticism

SN - 0021-8529

IS - 2

ER -

ID: 209517183